About this Ministry of
Christian Conciliation & Mediation
Through this ministry we strive to resolve marital
conflict with the aim of achieving reconciliation. Disputes over substantive
issues often can be resolved through cooperative negotiations. This approach
proceeds from a sound biblical foundation: “Each of you should look not only to
your own interests, but also to the interests of others” (Philippians 2:4).
In other words, we also strive to share the experience of
divine love – all to the glory of God. In a nutshell this is Christian
conciliation.
Referral to various marriage classes, counseling and
communication assistance providers, support groups and other resources also
might be appropriate.
If a marriage really is spiritually dead, then we will
work with couples to make amicable arrangements to finalize divorce, addressing
such matters as property settlements, alimony, parental responsibility, child
support, custody, etc. Hopefully, these matters can be resolved in a
spiritually supportive environment to minimize the pain and disappointment
inherent in the ordeal as well as to foster effective communication for
constructive handling of on-going issues, e.g., raising a minor child, in
addition to laying the groundwork for healthier relationships in the future.
Because divorce entails the termination of a sacramental
relationship, it is profoundly regrettable. It is also true that many who
divorce report feeling abandoned by the Church during the process or too
embarrassed to accept the support they might find in the Church. It is our hope
that through this ministry of Christian Conciliation and Mediation Christ’s love
might be known even in the darkest hours and you will always feel part of the
Christian family.
Our Christian Conciliator &
Mediator
Br. Mark Andrew Jones, BSG, facilitates marital
and general dispute resolution within a spiritual or secular context as you
choose.
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Br. Mark Andrew is a Florida
Supreme Court Certified County and Family Mediator. |
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He also is a lawyer licensed to
practice in the States of Florida and Illinois. |
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In addition, Br. Mark Andrew is a member of the Brotherhood of Saint
Gregory, a contemporary religious community within the Episcopal
Church. Learn more about the Brotherhood of Saint Gregory from
their web site at
http://home.earthlink.net/~bsg. |
For more information or to schedule an appointment, contact
Br. Mark Andrew at 561-504-3879 or at
brmarkandrew@bellsouth.net. Visit his web site for this ministry: at
http://home.bellsouth.net/p/PWP-ChristianConciliation.
Frequently Asked Questions
What is Christian
Conciliation?
A conciliatory process that emphasizes out of court
agreements through mutual satisfaction of interests and growth in one’s
relationships with people and with God. In other words, the parties are
encouraged to craft their own solutions without a judge, jury or other third
party imposing a solution. However, the objective of Christian Conciliation is
not only a mutually acceptable agreement, but also, to the extent practicable,
reconciliation and growth in one’s relationship with God and one’s neighbors.
What is Mediation?
Another voluntary and informal means of resolving disputes
out of court through facilitated communication and negotiations. It is less
values-oriented than Christian Conciliation.
What is the role of a
Conciliator or Mediator?
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A
mediator serves as a neutral and impartial facilitator of discussions,
problem-solving and negotiations. As such a mediator will not favor one person
over another or one person’s suggestions over those of the other. |
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Christian conciliators also assist in discernment, helping you to walk with God
in the midst of a dispute. |
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Christian conciliators work to foster spiritual growth and healthier
relationships in the future.
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Br. Mark Andrew will work as long and as hard as it takes
to fully explore and exhaust all possibilities for resolution, reconciliation
and/or settlement. While he might make suggestions for consideration and ask if
certain proposals or ideas have been considered, he will not come up with his
own solution and try to sell it to the parties.
What are the advantages over
court litigation?
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Conciliation and mediation usually cost less than litigation. |
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You
have more control in the conciliation and mediation process than in litigation.
There are no imposed solutions. You are always free to agree or not to agree
and you may withdraw from the process at any time. |
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Conciliation and mediation are more confidential; so you can avoid negative
publicity. |
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Conciliation and mediation are more conducive to constructive communication,
preservation of relationships and beneficial change. |
Why elect Christian
Conciliation over litigation?
“A purely legal approach to resolving a dispute often
heightens animosities and permanently destroys relationships. In contrast,
Christian conciliation encourages forgiveness and promotes reconciliation, which
can preserve valuable relationships.”
“A court process usually fails to deal with the real causes
of conflict, such as pride, selfishness, fear, vengeance, greed, bitterness, or
unforgiveness. In fact, the adversarial process, which encourages people to
focus on what they have done right and what others have done wrong, often leaves
the parties with a distorted view of reality and actually ingrains the very
attitudes and behaviors that caused the conflict in the first place. In
contrast, Christian conciliation helps people to identify root problems and to
make changes in their lives so that they will experience less conflict and
healthier relationships in the future.”
Used with permission.
Excerpt from “Introduction to Christian Conciliation.” ©Peacemaker® Ministries.
www.HisPeace.org
Can I elect mediation without
Christian Conciliation?
Yes. Although we believe the potential benefits are
greater with Christian conciliation, as a state certified county and family
mediator Br. Mark Andrew will provide professional mediation services on a
secular model, and he will do so without altering the ministry-focused fee
structure. While a secular model for the conduct of mediation might not provide
as spiritually enriching and as potentially reconciling an experience as
Christian Conciliation, the secular model continues to offer many benefits over
litigation.
Should you discuss these
options with your attorney?
If you already have an attorney, you should by all means
discuss the subject with him or her. We consistently encourage parties to
consult with independent legal counsel before signing any final settlement
agreement. After all, such agreements can change your legal rights. Consulting
with independent legal counsel is important since mediators and conciliators do
not provide parties with legal advice or represent them in an attorney-client
relationship.
Please note that although Br. Mark Andrew is an attorney
licensed to practice law, he will not provide you with legal advice or
legal representation. Br. Mark Andrew is happy to work with any attorneys whom
the parties have retained to advise or represent them during the mediation
and/or conciliation process.
Should you discuss these
options with your priest, pastor or minister?
Yes. We do ourselves and our relationship with God a
disservice if we do not seek spiritual advice “in matters of the heart.”
When acting as a conciliator Br. Mark Andrew is sensitive
to the broad commonality of values and principles that are shared by major
Christian denominations – be they Evangelical, mainline Protestant, Charismatic,
Anglican or Episcopalian, Roman Catholic, Orthodox, or Reformed. Br. Mark
Andrew is happy to work with your priest, pastor, or minister during the
conciliation process if you so elect.
The Peacemaker’s Pledge – A
Commitment to Biblical Conflict Resolution
©
Peacemaker® Ministries. Used by permission.
www.HisPeace.org
As people reconciled to God by the death and resurrection
of Jesus Christ, we believe that we are called to respond to conflict in a way
that is remarkably different from the way the world deals with conflict.[1]
We also believe that conflict provides opportunities to glorify God, serve other
people, and grow to be like Christ.[2]
Therefore, in response to God’s love and in reliance on his grace, we commit
ourselves to respond to conflict according to the following principles:
Glorify God
Instead of focusing on our desires or dwelling on what
others may do, we will seek to please and honor God – by depending on his
wisdom, power, and love; by faithfully obeying his commands; and by seeking to
maintain a loving, merciful and forgiving attitude.[3]
Get the Log Out of Your Own
Eye
Instead of attacking others or dwelling on their wrongs, we
will take responsibility for our own contribution to conflicts – confessing our
sins, asking God to help us change any attitudes and habits that lead to
conflict, and seeking to repair any harm we have caused.[4]
Go and Show Your Brother His
Fault
Instead of pretending that conflict doesn’t exist or
talking about others behind their backs, we will choose to overlook minor
offenses, or we will talk directly and graciously with those whose offenses seem
to serious to overlook. When a conflict with another Christian cannot be
resolved in private, we will ask others in the body of Christ to help us settle
the matter in a biblical manner.[5]
Go and Be Reconciled
Instead of accepting premature compromise or allowing
relationships to wither, we will actively pursue genuine peace and
reconciliation – forgiving others as God, for Christ’s sake, has forgiven us,
and seeking just and mutually beneficial solutions to our differences.[6]
By God’s grace, we will apply these principles as a matter
of stewardship, realizing that conflict is an assignment, not an accident. We
will remember that success, in God’s eyes, is not a matter of specific results
but of faithful, dependent obedience. And we will pray that our service as
peacemakers brings praise to our Lord and leads others to know his infinite
love.[7]
[1] Luke 6:27-36; Gal.
5:19-26; Matt. 5:9
[2] 1 Cor. 10:31-11:1; Rom.
8:28-29; James 1:2-4
[3] 1 Cor. 10:31; James
4:1-3; Psalm 37:1-6; Phil. 4:2-9; Col. 3:1-4; 1 Peter 2:12; John 14:15;
James 3:17-18; Rom. 12:17-21; Mark 11:25
[4] Matt. 7:3-5; 1 John
1:8-9; Prov. 28:13; Col. 3:5-14; Luke 19:8
[5] Matt. 18-15-20; James
5:9; Prov. 19:11; Gal. 6:1-2; Eph. 4:29; 2 Tim. 2:24-26; 1 Cor. 6:1-8
[6] Matt. 5:23-24; Matt.
6:12; Eph. 4:1-3, 32; Matt. 7:12; Phil. 2:3-4
[7] Matt. 25:14-21; 1 Peter
2:19, 4:19; Rom. 12:18; John 13:34-35
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